After the second crusade it was difficult to arouse enthusiasm in Many letters were written begging piteously for aid. In the meantime a Holy Land went from had to worse. Owing to the mistaken policy of Christians, Noureddin had been allowed to get a strong foothold in Egypt. But dissensions arose between his general and the vizier of Egypt, and the latter the king of Jerusalem for aid. While Amalric, profiting by this carrying on a successful campaign in Egypt, the events recorded in the took place. See Kugler: Geschichte der Kruzzuge pp. 167-169.
The second letter gives the most reliable
account of the events which the fate of the kingdom of Jerusalem. It is without
pretence to literary style, and the spelling is very bad. In the text the proper
names are spelled as in the original letter. The forms in brackets have been
adopted from Rey's Colonies franques de Syrie aux XII me et XIII me siecles
(Paris 1883), and Guy Le Strange's Palestine under the Moslems (Boston and New
York, 1890). The rapidity of Saladin's success and the hopelessness of the
Christians are well brought out. See Wilken: Geschichte der Kreuzzuge, Vol, III,
We make known to you, lord Arehambault, master of the Hospitalers in Italy, and the brethren, all the events which have happened in the countries beyond the seas.
Learn, therefore, that the king of Jerusalem was near Saphora [Bephoria] with a great army of at least thirty thousand men about the festival of the Apostles Peter and Paul, and was in perfect concord with the count of Tripoli, and the latter was with the army. And behold Saladin, the pagan king, approached Tdbaria [Tiherias] with eighty thousand horsemen and took Tabaria. After this was done the king of Jerusalem left Saphora and went with his men drawn up against Saladin. And Saladin came against him near Marestutia [Marescallia] on the Friday after the festival of the Apostles Peter and PauL Battle was engaged and during the whole day they fought fiercely, but night interrupted the strife. In the intervening night the king of Jerusalem fixed his tents near Salnubia, and on the next day, Saturday, moved with his army.
About the third hour the master of the Templars with all his brethren, began the battle. They received no aid and by God's permission lost the greater portion of their men. After this happened, the king by hard fighting and with great difficulty, went with his army to Naim, bout a league distant, and then the count of Tripoli came to the King and made him pitch his tents near the mountain which is a sort of fortress, and they were not able to pitch more than three tents. After this was done, the Turks seeing that they had pitched their tents, kindled fires around the army of the king, and, in truth, the heat was so great that the horsemen were baking and were not able to eat or drink. Next, Baldwin of Fatinor, Bacbaberhoc of Tabaria and leisius, with three other associates, separated themselves from the army, went over to Saladin and-a thing which is grievous to relate--denied their faith, surrendered themselves to him, and betrayed to him the army of the king of Jerusalem, by revealing the difficult position in which it was.
Therefore Saladin sent against us Techedin [Taki-Eddin] with twenty thousand chosen soldiers who rushed upon our army, and the battle raged very fiercely from the ninth hour to vespers. And, because of our sins, very many of ours were killed, the Christian people were conquered, the king was captured, and the holy cross and count Gabula and Milo of Colaterido and Onfred [Honfroy] the youth, and prince Reinald [Reginald] captured and killed. And Walter of Arsun and Hugo of Gibelen [Gilbelin] and the lord of Botrono [Botron] and the Lord of Marachele and a thousand others of the best, captured and killed, so that not more than two hundred of the horsemen and soldiers escaped. The count of Tripoli, lord Basian and R. [Reginald], the lord of Sidon, escaped.
After this Saladin collected his army again and on Sunday came to
Saphora and took Saphora and Nazareth, and Mount Tabor, and on Monday came to
Acon [Acre], which is also called Acris; and those in Acon surrendered. Likewise
those of Caifas and those of Cesarea [Casarea) and of Jafa [Joppa], and of Naple
[Neapolis], and of Ram [Ramlah], and of St. George, and of Ibelinon [Ibelin],
and of Bellefort [lielfort], and of Mirahel, and of Tyron [Tyre], and of Gwaler,
and of Garer [Gaza], and of Audurum [Darum], all surrendered. After this, when
our galley moved from Tyro [Tyre], they sent Sabani to Saladin that he should go
to Jerusalem and they would surrender the city. And we fled with the galley to
Lechia [Laodicea], and we heard that Tyre had surrendered. Moreover, the
following cities are still safe and are awaiting aid from the western Church;
namely, Jerusalem, Sur, Saehea [Asealon], Marchat, Antyochia [Antioch], Lassar,
Saona, Triplis [Tripoli]. Moreover, so great is the multitude of the Saracens
and Turks that from Tyre, which they are besieging, they cover the face of the
earth as far as Jerusalem, like an innumerable army of ants, and unless aid is
quickly brought to the remaining above-mentioned cities and to the very few
Christians remaining in the East, by a similar fortune they will be plundered by
the raging infidels, thirsting for the blood of the Christians.